Jesus offers his followers the kind of life that results in rest and peace. Yet Christians are thrown from crisis to crisis as if the storms of life are in control. Still, Jesus is very clear on this: if we will take his yoke upon ourselves, we can find the kind of life that will be characterized by rest and peace. Who doesn’t want a life like this?

My wife worked for years in a crisis pregnancy center. One day a young, unmarried Christian woman (a teenager, at that) came into the center for a free pregnancy test. The test was positive, and my wife delivered the news to the girl. “I don’t understand,” she cried as my wife held the girl in her arms. “How could God let this happen to me?” The news rocked this poor girl’s world. She received the news as if the pregnancy was something that happened to her–as if some force beyond her control had imposed its will on her and changed her life forever.

In my invitations to speak to Christian organizations, many people are familiar with the gospel stories I select as the theme for my talks. This familiarity can sometimes work against hearing the word of God in a way that can change our lives right now. We are tempted to think that because we have a heard a story before we must already understand its meaning. I believe this is especially true of the final story Jesus tells in his Sermon on the Mount (Matthew 5, 6, & 7). So many people have heard the story they unwittingly think there is no need to let the word of God instruct them if they hear it again. But let’s try to hear it again:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” Matthew 7: 24-27

Each time, after I read these words out loud, I stop and ask the same question: “What is the rock?” In more than a decade of speaking engagements I have never once been given the correct answer immediately. The answers offered are invariably “Jesus,” “God,” or “the Bible.” These are answers are worthy sentiments, but they are wrong.

Only after reading the text a second (or third) time with special emphasis given to the key phrase does it dawn on the listeners that Jesus is requiring something of them in response to his preaching. Jesus says plainly that the difference between the two builders is putting his words into practice. One man hears and puts the words into practice, and the other does not. The old-fashioned word for this response is “obedience.” In these three chapters Jesus offers words of life. He speaks to our condition. He challenges our ideas of piety. He teaches us to pray. He points toward a loving Heavenly Father who is poised to help us in every situation Then at the end of the greatest sermon ever preached, he invites you and me into the building process.

Jesus has provided the guidance, but we must take the initiative to build on his words. We must decide if we trust his words enough to adopt them into our lives. It is one thing to hear him speak, it is quite another to order our lives around his words. His words are the words of life. But we must act on them.

Implicit in his teaching is the idea that we are all building. Each day, brick by brick we are building the houses of our lives. Everyone is building. The question is whether we are building on the rock, and the only way to do that is to put his words into practical operation in our lives.

As a pastor I have listened to people in crisis as they stare into the corner of the room and share the specific sadness that robs them of rest and peace. Their difficulties are real, their pain is not imagined. Sometimes the house of their life is crumbling around them. Seldom do I hear someone question whether they are forgiven or whether they will go to heaven. But frequently I hear them question if God cares about their suffering at that moment. From their ruin they do not doubt that God will forgive them at the end of their lives, but they openly wonder whether he cares at all about their lives right now.

Of course, God does care about our lives right now. He cares so much that he sent Jesus to model how to live in this world in a way that equips us to experience rest and peace right now, no matter what happens. But he will not build our lives without us. We must participate with him, and that participation begins with the determination to put his words into practice, to build on the rock.

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